In the Shade of Two Trees #5: God-the-Lover

By Scott Anderson

The story of Adam and Eve is often told as morality play: boy meets girl; boy gets girl; girl listens to a slippery serpent; girl gets boy to eat an apple; both receive the death penalty for disobeying God. The Genesis narrative supports themes of deception and betrayal, covetousness and shame, disobedience and punishment. Theologians argue that the story tells us about God’s motive for creating humans in the first place. God created humans as upright (physically and morally) creatures who could freely choose to love and obey God. The creatures failed miserably. And God was forced—by the very nature of their “original sin”—to separate God-self from them. God cannot be infected with sin; but the whole world could be. So Adam and Eve, all their descendents, and every living thing on the planet were pronounced worthy of death.

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In the Shade of Two Trees # 3: God-the-Knower

By Scott Anderson

In the Christian tradition, God is described as omniscient, all-knowing. We, of course, do not emulate God’s infinite mind. Although we are “made in the image and likeness” of God, we never describe ourselves as all-knowing. Experience proves otherwise. So, if we are made in God’s image, and we are some kind of intelligent being, what kind of godly intelligence do we have? How is our intelligence like God’s intelligence?

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In the Shade of Two Trees # 2: God-the-Creator

By Scott Anderson

The first verse of Genesis identifies God as a creator, the creator of the heavens and the earth, of sky and sea, of animals and humans. The story quickly turns from the viewpoint of God to the viewpoint of God’s first human creation: Adam. God gives responsibility to Adam, God’s crowning creation, to “be fruitful and multiply” and to “fill the earth and subdue it.”   Genesis 1:28. After placing Adam above all created things, God evaluates God’s creation and judges it “very good.” Genesis 1:31.

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